Der Bau neuer Moscheen sorgt fast immer für heftige
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Deutschland. Wo Minarett und Kuppel Mitbürger muslimischen Glaubens
zum Gebet rufen, zeigt die aktuelle Karte des Leibniz-Instituts für
Länderkunde.
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Dr. Thomas Schmitt vom Göttinger Max-Planck-Institut zur
Erforschung multireligiöser und multiethnischer Gesellschaften
erläutert Fakten und Hintergründe.
Mehr als 120 repräsentative, durch Minarett oder Kuppel für
jedermann sichtbare Moscheen gibt es derzeit in Deutschland. Die
meisten stehen in den industriellen Ballungsräumen an Rhein und
Ruhr, im Rhein-Main-Gebiet sowie in der Rhein-Neckar-Region. Das
dokumentiert die aktuelle Karte des Leibniz-Instituts für
Länderkunde, die jetzt auf „Nationalatlas aktuell“ abrufbar ist.
Der Grund für die regionale Konzentration liegt auf der Hand: Sie
ist das Ergebnis der Arbeitsmigration aus islamisch geprägten
Ländern, insbesondere der Türkei – auch wenn es in Deutschland
schon vor der Zuwanderung Moscheen gab; die älteste ist ein Bau der
Ahmadiyya-Bewegung in Berlin-Wilmersdorf aus den 1920er Jahren.
In vielen deutschen Großstädten suchen die muslimischen
Gläubigen indessen immer noch vergebens eine Moschee mit Minarett
und einer Kuppel über dem Gebetsraum. Viel häufiger fündig werden
sie in mittelgroßen und teilweise auch in kleinen Städten, dort
allerdings kaum in den Zentren, sondern oft in Wohngebieten der
Gründerzeit oder sogar in Gewerbegebieten. Aus städtebaulicher
Sicht fristen viele Moscheen darum immer noch ein Schattendasein.
Zu diesem Ergebnis kommt Dr. Thomas Schmitt anhand seiner
Recherchen. Der Wissenschaftler vom Max-Planck-Institut zur
Erforschung multireligiöser und multiethnischer Gesellschaften in
Göttingen beschäftigt sich seit vielen Jahren mit dem Thema
Moscheen in Deutschland und hat den Erläuterungstext zur aktuellen
IfL-Karte beigesteuert.
Einen weiteren Aspekt macht die IfL-Karte anhand von Farbsignaturen
auf einen Blick sichtbar: die Zugehörigkeit der Moscheen zu
verschiedenen Dachverbänden beziehungsweise die ethnisch-religiöse
Orientierung des jeweiligen Trägervereins. Für die meisten
Moscheebauten in Deutschland zeichnen demnach örtliche Vereine der
Türkisch-Islamischen Union der Anstalt für Religion (DITIB) und der
Ahmadiyya-Bewegung verantwortlich. Auf den Karten nicht
berücksichtigt sind die vielen sogenannten Laden- und
Hinterhofmoscheen in umfunktionierten Gebäuden ohne deutlich
sichtbare architektonische Symbolik.
Der vollständige Artikel ist nachzulesen auf: http://aktuell.nationalatlas.de
www.ifl-leipzig.de
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